The Right to Be Lazy Essays by Paul Lafargue At once a masterpiece of critical theory and rip roaring radical humor this is one of the most spirited attacks on the notion of the work ethic ever to be published Featuring a revised edition of the

  • Title: The Right to Be Lazy: Essays by Paul Lafargue
  • Author: Paul Lafargue Bernard Marszalek Kari Lyndersen Fred Thompson
  • ISBN: 9781849350860
  • Page: 233
  • Format: Paperback
  • At once a masterpiece of critical theory and rip roaring radical humor, this is one of the most spirited attacks on the notion of the work ethic ever to be published Featuring a revised edition of the original English translation by Charles Hope Kerr, this collection also includes four of Paul Lafargue s lesser known critiques including the Catechism for Investors ,At once a masterpiece of critical theory and rip roaring radical humor, this is one of the most spirited attacks on the notion of the work ethic ever to be published Featuring a revised edition of the original English translation by Charles Hope Kerr, this collection also includes four of Paul Lafargue s lesser known critiques including the Catechism for Investors , as well as a biographical sketch by longtime Wobbly organizer Fred Thompson and a new introduction Released in collaboration with Kerr Company to celebrate their 125th anniversary year.Paul Lafargue 1842 1911 was a Cuban born socialist revolutionary.

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    About "Paul Lafargue Bernard Marszalek Kari Lyndersen Fred Thompson"

    1. Paul Lafargue Bernard Marszalek Kari Lyndersen Fred Thompson

      French revolutionary Marxist socialist and Karl Marx s son in law.Lafargue was born in Cuba to French and Creole parents Karl Marx even once reffered to him by the n word Lafargue his main work was called the right to be lazy In which he calls upon not only the right to work, but also the right to be lazy At the beginning of that book he claimed that the African slaves lived under better circumstances than the European worker At 69 he died together with his wife Laura in a suicide pact.

    349 thoughts on “The Right to Be Lazy: Essays by Paul Lafargue”

    1. Neredeyese yar m saatte okunabilen bu kitap, makale demek daha do ru, 19 y zy l vah i kapitalizminin al an kesimi s m ren uygulamalar na ve bunun esasen kapitalist kesim i in de verimsizli ine, kendine has slubuyla dikkat ekiyor Tabii makale 1880 de kaleme al nm , k pr n n alt ndan epey su ge ti bug ne de in Yine de, zellikle g n m zde adeta y kselen de er haline gelen i kolikli e kar dur demek i in esin verici unsurlar i eriyor Belki de hem kamu, hem de zel sekt rde y neticilere zorunlu olarak [...]

    2. D nyan n b t n i ilerine sesleniyorum.Durun Hepiniz durun Kimse al mas n B rak n al may B rak n bu vah i brujuvalar n midesini i irmeyi Etinizi kemi inizi yedirmeyin, izin vermeyin Sizi al t r yorlar, kendi zenginliklerine zenginlik kat yorlar Sizden 3 kuru para kar l nda hayat n z , sa l n z ve mutlulu unuzu sat n al yorlar Hatta sizden ailenizi al yorlar ok k t bir anla ma bu ok k t En de erli hatta va hatta paha bi ilmez de erlerinizi bedavaya sat n al yorlar Korku filmlerinde kendi mr n uzat [...]

    3. Da n k, bazen fa istce humanizmadan uzak, yer yer do ru k noktas ama yanl gidi yoluna sahip bir ok statement yani d nce beyan eden c mle ile dolu bir kitap k Bundan daha anlaml ve akademik metinler okudum Yaz ld d nemi g z n ne alarak 2 y ld z veriyorum.

    4. karena siapapun yang memberikan tenaga kerjanya untuk mendapatkan uang bearti menjual diri dan memasukkan dirinya ke dalam jajaran budakserasa meneorikan cerita di kappa dan fontamara jika mereka adalah kisah na, maka ini adalah teori na selama ini orang diperas tenaga na untuk bekerja, memproduksi sesuatu ketika hasil produksi menumpuk bingung cari pasar, sementara para pekerja hanya memproduksi, tidak bisa menjadi pasar.jika demikian, kenapa harus produksi banyak dan numpuk produksi dikit diki [...]

    5. Paul Lafargue nin arp c metni Tembellik Hakk bu hafta sonu ilk okumamd Yoksul uluslar, halk n rahat etti i uluslard r zengin uluslarda ise halk genelde yoksuldur Bu k sa ve ak c metni iddetle tavsiye ederim.

    6. g nde yaln zca saat al maya, g n n n ve gecesinin geri kalan b l m nde de kendini tembellik etmeye ve de bol bol yiyip i meye zorlamas gerekir Lafargue n nerisi bu Ki i g nde en fazla saat al mal Bunu bir zorunluluk olarak da yapmamal elbette, zevk almal , zevk alm yorsa onu da yapmamal Kitap bir hak k ele almaktan ziyade y llar i inde kutsal bir niteli e b r nd r lm olan al man n toplum zerindeki y k c etkisini dile getiriyor Her i daha fazla i i do uruyor daha fazla i de s m r d zenini Kitap b [...]

    7. The son in law of Karl Marx, the heir of Engels With his money he lived as middle class the end of his life I find this book in a old book seller It has an historical interest But not only It is a testimony of socialist thoughts during the first industrial revolution Its subversive dimension is related to its attack against work like universal value This conception is Judeo Christian but is shared by the Free Masons and some socialists thinkers for example.The irony is that this right to be lazy [...]

    8. Bizim toplumumuzda al may al ma oldu u i in seven s n flar hangileridir Toprak sahibi k yl ler ve k k burjuvalard r Birisi kendi topra zerinde kamburla rken, di eri d kk n na s k s k ya ba l d r Yeralt dehlizlerindeki bir k stebek gibi hareket ederler ve do an n g zelliklerini seyretmek i in kafalar n asla d ar karmazlar Tembellik hakk ndan da ziyade, i i s n f n n al man n kutsall yalan na aldan n anlat yor, iyi de ediyor Yeterince ki hi bir zaman yetmez al nca sistem devam ediyor, retim artt k [...]

    9. Paul Lafargue nin arp c metni Tembellik Hakk Yoksul uluslar, halk n rahat etti i uluslard r zengin uluslarda ise halk genelde yoksuldur Bu k sa ve ak c metni iddetle tavsiye ederim Ezber bozan nitelikte

    10. Ey Tembellik, uzun s ren sefaletimize ac Sanatlar n ve asil erdemlerin anas ey Tembellik, insan kayg lar na merhem ol s.68

    11. Brings interesting perspectives about the past, specially about how our amount of work should be minor with technological progress, but we are actually working .But the author fails to see the following inevitable things about the future Petroil is going to end Primary sources of minerals will end So we ll need intelligent materials or at least a way to recycle them without losing quality We ll have to make assembly lines scalable in order to free manual laborers to do some analytical work We [...]

    12. Asl nda Lafargue nin d nceleri olduk a grotesk Ancak amac na kafa yorulup, biraz da abart l bir ifade tarz i inde oldu u varsay l rsa al man n gerek kilise, gerek ahlak lar, gerek burjuvazi, gerekse devlet taraf ndan kutsalla t r lmas ile, al an kesimin insan haklar g zetmeksizin s m r lmesi bunun da yaln z kapitalist d zenin ark n d nd rmeye yaramas aras ndaki ili kiler gayet temiz bir ekilde anla labilir Elbette i inde oldu umuz d nyaya aktaramayaca m z denli topik noktalar var, fakat bir yand [...]

    13. Sabtu pagi ini 14 Agustus 2010 salam pramuka ketika niat hati untuk molor, malah bangun jam 5 pagi,duuh Dengan kondisi badan yang masih ngrememeh akhirnya saya beringsut dari pulau kapuk Ya.Sabtu pagi ini, 14 Agustus 2010, tepok pramuka ketika saya membolak balik harian kompas, sontak saya langsung tertarik dengan tulisan berjudul Waktu Senggang yang Kini Hilang sebuah esai dari Muhammad Ridha, seorang mahasiswa Pascasarjana Sosiologi Universitas Gadjah Mada Yogyakarta, di segmen Teroka, halaman [...]

    14. The best parts of this book are the historical context and the introduction Lafargue s actual text is mildly interesting and he is definitely addressing an important topic We do need to stop worshiping at the alter of work jobs and carve out time for the important things But I found reading him a little tedious And anybody who cites the Greek philosophers with admiration especially Aristotle and then talks about how they knew only slaves should work.Well, we have a problem.

    15. Leitura divertida e subversiva para os dogm ticos do trabalho Vivemos para produzir Os pregui osos que n o trabalham muitos exclu dos pela pr pria m quina viciada desde o in cio s o marginalizados e n o se lhes concede nada, porque para merecer, preciso trabalhar O progresso social justifica a dedica o humana sobreprodu o de bens que precisam de ser escoados d por onde der Impingem se produtos a quem n o precisa deles e a m quina continua a rolar A produtividade impera e a mecaniza o de v rias f [...]

    16. A strange delusion possesses the working classes of the nations where capitalist civilization holds its sway This delusion is the love of work, the furious passion for work, Instead of opposing this mental aberration, the priests, the economists and the moralists have cast a sacred halo over work they have presumed to rehabilitate what their God had cursed This book, by Karl Marx s son in law, is actually a satirical pamphlet, and shouldn t be treated with too much seriousness Seriousness is, a [...]

    17. I did enjoy this book I am once again teaching HISTORY 1220 US Since 1865, a class that I now abhor and have not taught for many years , and was brushing up on labor movements of the late 19th Century, when I came across a reference to this essay Apparently it was a favorite of the Wobblies My dad grabbed it when I was taking him to the hospital, and randomly started reading it He assumed it was just a big put on I chose not to engage The essay is really just a polemic, but nonetheless, even in [...]

    18. Modern mi, postmodern mi, nas l bir kar n a r s oldu unu bilmedi im u hastal kl kapitalist a da, al nt lar na pek ok kez ba vuraca ma emin oldu um harika bir manifesto al man n al t rma amac yla s rekli y celtildi i, epik c mlelerle yo uruldu u samimiyetsiz tiyatrolardan duydu um rahats zl k, bu kitapta ok cevap buldu Eh, bir o kadar da yeni soru do du Olsun Yerimizde saymayal m da.

    19. Okuduktan birka y l hatta birka ay bile ge tikten sonra detayl ,duygular da katarak iyi bir yorum yazmak pek m mk n olmuyor.Ancak ben bu kitab iki kere okudu uma g re d rt y ld z n alt nda vermemem gerekti ini d n yorum,ve mutlaka okunmal diyorum nk yle s ylemeliyim Nas l ki Kom nist Manifesto , Das Kapital gibi kitaplar klasikse,bu k sac k kitap da bir klasik bence

    20. I first discovered the existence of Paul Lafargue s The Right to Be Lazy when the new edition edited by Bernard Marszalek was on a sale table at The Left Forum back on June 8 Had I any money, I would have bought a copy right then simply from reading the back cover The New York Public Library refused to order a circulating copy, and on September 19, I was told that they could find no library to supply the item I tweeted out that NYPL refused to order or ILL the book for me, and a few days later, [...]

    21. E er i i s n f , zerinde egemen olan ve do as n al altan kalbindeki k t l s kerek ola an st g c i erisinde, kapitalist s m r n n haklar ndan ba ka bir ey olmayan insan haklar n talep etmek i in de il, sefalet hakk ndan ba ka bir ey olmayan al ma hakk n da talep etmek i in de il, ama b t n insanlar n g nde saatten daha fazla al mas na kar kan sars lmaz bir yasay uydurmak i in aya a kalksayd , yery z , ya l yerk re, sevin le titreyerek kendi i inde z playan yeni bir evren hissedecekti Ancak kapita [...]

    22. kapitalizm paul un nerilerini alm , ve kendi lehine evirmi daha az al ma saatleri var, ama insanlar bu zaman kendine ay rm yor s k l yor, isyerinde yukselmek icin olanlar yapiyor i i s n f rettiklerini t ketmeye ba lad lakin bu da daha iyisini istemesine neden oldu ve evet makineler insan g c n n yerini ald ama bu sefer de insanlar makineler i in al maya ba lad.

    23. Incluso para 1880, pod a verse que la maquinaria vendr a a reemplazar la mano de obra del hombre Y que bien empleada, deber a garantizarle a este bienestar y ocio Si una m quina puede hacer en una hora el trabajo equivalente de una semana de un hombre, por qu no habr a el hombre de reducir su jornada sin reducir sus beneficios, sino aumentarlos Sin embargo, este no ha sido el caso No es raro encontrarse, incluso en la actualidad, con horarios de trabajo de 8, 10, 12 e incluso m s horas Por qu Si [...]

    24. Very, very inconsistent A lot of wrong causalities, assumptions and many contradictions I d like to mention some of the most striking work cause poverty while actually poverty drives people to work national wealth increased by the reduction of working hours while the increase in wealth machines made possible the reduction of working hours.He makes a case against machines seen as a tool in the hands of capitalist to create overproduction and to push workers into slavery in his view domestic work [...]

    25. Un argumento en pro de la redestribuci n del trabajo trabajando menos, no s lo las personas estar n m s contentas, sino que muchos males sociales se reducir n, entre ellos el desempleo, la sobreproducci n y con ella el consumismo desmesurado Aunque de entrada me son sumamente descabellado, estoy seguro que tiene m s l gica de la que parece Una aportaci n interesante para reformularse prioridades en nuestra poca del exceso Como complemento viene un texto m s El m todo hist rico de Karl Marx , una [...]

    26. I noticed a lot the book author Paul Lafargue s life than this book I think he had a really difficult time in his whole life Before reading this book, I just found out that he married with the daughter of Karl Marx This book looks in a big contradiction, he didn t substantiate his ideas with strong examples Finally, i liked a quote in this book Our epoch has been called the century of work It is in fact the century of pain, misery and corruption.

    27. I really like his concept But page after page the text falls on its nose It is a mix of romantism and plain ignorance As any marxist, Lafargue is a member of a sect of its own You have devils, angels and all sort of souls waiting to be redeemed The mistake is in his attempt to pass it as a serious work of observation Because this is a nice and shallow work of speculative thinking But the input data, oh, boy

    28. Un tout petit essai crit par le gendre de Karl Marx.Ce qui m a surtout plu c est cette id e, que je partage, de revendiquer le droit la paresse loisir, famille plut t que le droit au travail.Il y a en France d une mani re g n rale une tr s dangereuse d rive vers le travail comme source d identit individuelle Non Rappelons que le travail est un gagne pain et rien d autre.

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